The Complete Works of Swami Vivekananda/Volume 1/Karma-Yoga/Each is Great in his own Place

It’s essentially the most tough thing in this world to work and not care for the outcome, to help a man and never suppose that he ought to be grateful, to do some good work and at the identical time never look to see whether or not it brings you name or fame, or nothing in any respect. Buddha gave up his throne and renounced his place, that was true renunciation; but there can’t be any question of renunciation in the case of a beggar who has nothing to renounce. He acted very shyly, either gave no greeting, or solely a really cursory one, and sat for hours on the veranda, holding a cup of tea, and staring silently on the panorama. Within the Hindu system of morality we discover that this fact has been recognised from very ancient times; and of their scriptures and books on ethics different guidelines are laid down for the completely different classes of males – the householder, the Sannyâsin (the man who has renounced the world), and the student. Knowing that mom and father are the seen representatives of God, the householder, all the time and by all means, must please them. Having adequate means, if the householder doesn’t take care to provide to his family and to the poor, know him to be only a brute; he will not be a human being.
A man should not say he is poor, or that he’s wealthy – he should not brag of his wealth. No man ought to scold his wife, and he should always maintain her as if she had been his personal mom. He who thinks of one other woman in addition to his spouse, if he touches her even along with his mind – that man goes to dark hell. And even when he’s in the greatest difficulties and troubles, he should not show anger to his wife. He must not gamble, he must not move in the corporate of the wicked, he must not inform lies, and should not be the cause of bother to others. The voice of the World-Teacher spoke by way of Krishnamurti (photograph) but did not at all inform these individuals what they had been hoping to hear: reasonably came the stern actuality of Truth! In Holland, we had particularly the annual Star-Camp of Ommen, where assembled the members of the Order of the Star, 1000’s of people who collected across the younger, slim and delicate Indian, Jiddu Krishnamurti; he was expected to blossom out into the awaited World-Teacher, or no less than for use as a Christ-automobile for the new Divine Dispensation to mankind.
It is the obligation of the householder to not pay reverence to the wicked; as a result of, if he reverences the wicked people of the world, he patronizes wickedness; and will probably be an ideal mistake if he disregards those who’re worthy of respect, the good people. There is a passage later on, where it says that “if the householder dies in battle, fighting for his country or his religion, he involves the same purpose because the Yogi by meditation,” showing thereby that what is responsibility for one shouldn’t be obligation for another. This is one a part of the doctrine of Karma-Yoga – exercise, the obligation of the householder. Such is the central thought of Karma-Yoga. That is a selected concept in all our teachings which I like, both in philosophy, or in religion, or in work. One concept comes out of all this – the condemnation of all weakness. The one who from weakness resists not commits a sin, and as such cannot obtain any profit from the non-resistance; whereas the other would commit a sin by offering resistance.
Fear is a sign of weakness. In the event you read the Vedas, you will find this word all the time repeated – fearlessness – fear nothing. I as soon as met a man in my country whom I had known before as a very silly, dull person, who knew nothing and had not the desire to know anything, and was living the life of a brute. The life of the married man is sort of as great as that of the celibate who has devoted himself to religious work. Yet he should work constantly, carry out all his duties; he should hand over the fruits of his actions to God. When they couldn’t give them, he made them additionally settle down as householders. Before mother or father, a child must bow down low, and stand up in their presence, and must not take a seat till they order him to sit. He should not sit down in a nook and weep, and speak nonsense about non-resistance.

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